/
1.
SABERS 00:54
2.
3.
4.
Taken from our parents Boarding schools, orphanages Parents farm We’re home, they’re not We’re taken from them Missions vie to get and convert us Make us other than what we are Hard leather belts, sticks, whips For speaking our language To rain us its bad What our parents share Our traditions, culture Are ignorant, wrong Boy’s hair cut short We only do this when someone close to us dies We’re given the name of the dead relatives This brings the ghost of that dead one to us We don’t disturb the dead by speaking their names They curse us with the names of their dead Our culture honors each of us With a name SOLEY our own A name which reflects Who we’ve revealed our self to be Turned against ourselves Captive in the belief nothing NDE’ is good That only Christianity, being white is right We children are trained to be Seamstresses, cooks, manual laborers, farmers Never doctors, lawyers, writers, medicine men People with power We’re never taught to be Who we are People of power Our hearts and psyches destroyed Minions of missions, white American culture We’re set loose to infect anyone we can “I was stolen by the Dutch Reformed church at Fort Sill.” To be assimilated Assimilation Subsumation Forgetfulness Violence.
5.
6.
FIRE 03:25
7.
8.
There was this Coyote, she wasn’t treated very well by the people who had captured her, so she escaped. Because of the way those people treated her she was mean, aggressive, Would take whatever she wanted from whomever she wanted Some call this being a good hunter She would take anything she could from anyone she could. She lived in a village and had taken whatever she wanted from everyone there. Her den was full of beautiful things; handmade drums, buffalo throws, big screen, medicine rattles. Because she was so greedy, she grew big and at first very strong. Then she got too large and slowed down. The other coyotes noticed this, decided to get together and take back what belonged to them. When she was out one day, they went to her den, inside they found their precious belonging strewn about carelessly; their mother’s burden baskets, pottery, beadwork, long hair cut off for speaking their language, creations stories, their Supernaturals, their identity of being First Nation people, relationship to relatives, their legacy, memories, joy, sacred traditions and life ways… Teeth fallen out from beatings, their children, culture, prayers, dreams and visions… The found Leonard Peltier. Leonard Peltier? FREE LEONARD PELTIER!!! They found earth, water, STANDING ROCK! They gathered up everything that belonged to them. They took back the Cosmos, the Stars, their moccasins. THEY TOOK BACK THEIR COURAGE AND DIGNITY!!! When that coyote got back, exhausted and famished because she couldn’t catch anything… She found her den empty! She started screaming: “WHERE’S ALL MY THINGS??!!! WHO TOOK ALL MY THINGS??? SOMEONE’S ALWAYS TRYING TO GET MY THINGS!!” She stormed to the entrance of her den, pointed her paw menacingly: “YOU! I BET YOU KNOW WHERE MY THINGS ARE! YOU, I BET YOU HAVE THEM!” “YOU, YOU BETTER TELL ME WHERE THEY ARE!!” Her furry face red with rage, she turned her back to the town: “WHEN I COUNT THREE, MY THINGS BETTER BE BACK HERE!!” “THREE!!” She spun round…NOTHING! In an absolute tantrum, she bared her fangs, pointed a ragged claw and whined viciously: “YOU, YOU, YOU…YOU’RE ALLLLLLL THEIVES!!!! A family of coyotes was taking their evening walk, their youngster ran up to her and gave her is wishbone from dinner.
9.
10.
TRAIN HOME 07:48

about

Original play by Chiricahua Nde' (Apache) tribal member & Cross-Platform Artivist: deCoy Gallerina. Adapted from interviews with tribal members including many elders, personal experience, research. deCoy has trained with tribal historian, linguist & cultural expert Leeland Michael Darrow (tribal member) for over 15 years. She has studied & performed the tribe's Coyote Tales & can produce a full Maturation Ceremonial Regalia.
The tribe brought Director, Rudradeep to the tribe's prisoner of war area where the tribe's cultural center is located, where he also trained with Mr. Darrow in tribal music, language, regalia & boot making & other cultural aspects. He witnessed the tribe's ceremonies & took part in social dances & gatherings. He also attended our tribe's 100th Year of Freedom From Prisoner of War status & concurrent festivities.

These recordings include live performances of the plays debut at San Francisco International Arts Festival as well as studio recordings.
A second Homecoming: Music album includes songs, excerpts & mini-play versions featuring music.

Thankyou to everyone who contributed to this project & our partial funders: The Chiricahua Warm-Springs Nde' Tribe of New Mexico, & Peter J. McIntyre.
Appreciation & Gratitude for your support of LIVING ARTIVISTS, WE KEEP LIFE LOVING!!! LALALALALALAAAAAA!!!

deCoy Gallerina: Playwrite, Composer, Choreographer, Solo Performer
Miguel Garcia (Mescalero Nde' tribal member & master musician: Soundscape, Composer
Rudradeep Chakrabarti: Director
Leeland Michael Darrow: Dramaturgi
Benjamin I. Benavides: stories: Killing Indians & Grain of Salt Quote

credits

released June 4, 2019

THEATRE MOVEMENT INTERNATIONAL: deCoy Gallerina, Rudradeep Chakrabarti, Miguel Garcia, Leeland Michael Darrow, Benjamin I. Benavides

license

all rights reserved

tags

about

Radical Medicine.Theatre Movement International Oakland, California

deCoyGallerina
MiguelGarcia
MarkPino
RudradeepChakrabarti, MC Tender Surrender &guests~Chiricahua Nde’100th YearofFreedom Commem
~Int'lIndianTreatyCouncil40thYearCommem~Global Women’sSummit~Salt Lick~SF Int'l Arts Fest~IvyRoom~StorkClub~SOMARTS~CounterPulseTheater~Aggregate Studios~Studio 23~Flightdeck~Berkeley World Music Fest~Allan Houser Garden Gallery~Yerba Buena Garden’s First Nation Fest etc
... more

contact / help

Contact Radical Medicine.Theatre Movement International

Streaming and
Download help

Shipping and returns

Redeem code

Report this album or account

If you like HOMECOMING; CHIRICAHUA NDE' APACHE ODYSSEY PLAY, you may also like: